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TAPS

 

 

It was July in Virginia.

The scent of the dogwood and the laurel lay heavy on the land,

While the burgeoning fruit of the peach and the apple

Marked the full sway of summer.

For seven fateful days, the trees, the flowers...

Yes, the very ground itself...

Had shuddered under the roar of cannon...

The bark of howitzers...and the crackling of a legion of rifles.

Now, all was silent.

The sledgehammer blows of Robert E. Lee and "Stonewall" Jackson

Had mauled the Army of the Potomac...

And yet that army was not destroyed.

Seven thousand men had fallen in that dreadful week...and the savagery of the conflict

Was grimly evident in the river of wounded...that wound through the green hills.

Now, a new sound drifted in the soft evening sky.

For Colonel Dan Butterfield, a courageous and able soldier,

Was also a man of music.

To honor his fallen comrades, he had composed a simple and heartrending melody.

On July second, in the year 1862,

Its strains floated over the graves that scarred the dark Virginia earth.

It has been more than a hundred years since that sound was born...

but these notes have never died away.

Every night of the year, throughout the world, fighting men of America,

From the North and the South, the East and the West,

Close their eyes in sleep to its call.

And in each of their hearts...there glows a fierce surge of pride.

"Fading light...falling night...

Trumpet calls as the sun sinks in flight.

Sleep in peace, comrades dear...

God is near."

 
LYRICS TO TAPS
 

Day is done,
gone the sun,
From the hills,
from the lake,
From the skies.
All is well,
safely rest,
God is nigh.

Go to sleep,
peaceful sleep.
May the soldier
or sailor,
God keep.
On the land
or the deep,
Safe in sleep.

Love, good night,
Must thou go,
When the day,
And the night
Need thee so?
All is well.
Speedeth all
To their rest.

Fades the light; And afar
Goeth day,
And the stars
Shineth bright,
Fare thee well;
Day has gone,

Night is on.

Thanks and praise,
For our days,
'Neath the sun,
Neath the stars,
'Neath the sky,
As we go,
This we know,
God is nigh.

 

 

While there are no words to Taps per se; those given above are likely the most common.

 The true story is that in July 1862, after the Seven Days battles at Harrison's Landing (near Richmond), Virginia, the wounded Commander of the 3rd Brigade, 1st Division, V Army Corps, Army of the Potomac, General Daniel Butterfield reworked, with his bugler Oliver Wilcox Norton, another bugle call, "Scott Tattoo," to create Taps. He thought that the regular call for Lights Out was too formal. The custom, thus originated, was taken up throughout the Army of the Potomac and finally confirmed by orders." Soon other Union units began using Taps, and even a few Confederate units began using it as well. After the war, Taps became an official bugle call. Col. James A. Moss, in his Officer's Manual first published in 1911, gives an account of the initial use of Taps at a military funeral:

"During the Peninsular Campaign in 1862, a soldier of Tidball's Battery A of the 2nd Artillery was buried at a time when the battery occupied an advanced position concealed in the woods. It was unsafe to fire the customary three volleys over the grave, on account of the proximity of the enemy, and it occurred to Capt. Tidball that the sounding of Taps would be the most appropriate ceremony that could be substituted."

 

More about the history of Taps can be found at: http//:www.west-point.org/taps/Taps.html

 

 

MEMORIAL DAY

 

 

Memorial Day, originally called Decoration Day, is a day of remembrance for those who have died in our nation's service. There are many stories as to its actual beginnings, with over two dozen cities and towns laying claim to being the birthplace of Memorial Day. There is also evidence that organized women's groups in the South were decorating graves before the end of the Civil War: a hymn published in 1867, "Kneel Where Our Loves are Sleeping" by Nella L. Sweet carried the dedication "To The Ladies of the South who are Decorating the Graves of the Confederate Dead" (Source: Duke University's Historic American Sheet Music, 1850-1920). While Waterloo N.Y. was officially declared the birthplace of Memorial Day by President Lyndon Johnson in May 1966, it's difficult to prove conclusively the origins of the day. It is more likely that it had many separate beginnings; each of those towns and every planned or spontaneous gathering of people to honor the war dead in the 1860's tapped into the general human need to honor our dead, each contributed honorably to the growing movement that culminated in Gen Logan giving his official proclamation in 1868. It is not important who was the very first, what is important is that Memorial Day was established. Memorial Day is not about division. It is about reconciliation; it is about coming together to honor those who gave their all.

 

General John A. Logan
Library of Congress, Prints & Photographs Division, [LC-B8172- 6403 DLC (b&w film neg.)]
 
Memorial Day was officially proclaimed on 5 May 1868 by General John Logan, national commander of the Grand Army of the Republic, in his General Order No. 11, and was first observed on 30 May 1868, when flowers were placed on the graves of Union and Confederate soldiers at Arlington National Cemetery. The first state to officially recognize the holiday was New York in 1873. By 1890 it was recognized by all of the northern states. The South refused to acknowledge the day, honoring their dead on separate days until after World War I (when the holiday changed from honoring just those who died fighting in the Civil War to honoring Americans who died fighting in any war). It is now celebrated in almost every State on the last Monday in May (passed by Congress with the National Holiday Act of 1971 (P.L. 90 - 363) to ensure a three day weekend for Federal holidays), though several southern states have an additional separate day for honoring the Confederate war dead: January 19 in Texas, April 26 in Alabama, Florida, Georgia, and Mississippi; May 10 in South Carolina; and June 3 (Jefferson Davis' birthday) in Louisiana and Tennessee.

In 1915, inspired by the poem "In Flanders Fields," Moina Michael replied with her own poem:

 

We cherish too, the Poppy red
That grows on fields where valor led,
It seems to signal to the skies
That blood of heroes never dies.

She then conceived of an idea to wear red poppies on Memorial day in honor of those who died serving the nation during war. She was the first to wear one, and sold poppies to her friends and co-workers with the money going to benefit servicemen in need. Later a Madam Guerin from France was visiting the United States and learned of this new custom started by Ms.Michael and when she returned to France, made artificial red poppies to raise money for war orphaned children and widowed women. This tradition spread to other countries. In 1921, the Franco-American Children's League sold poppies nationally to benefit war orphans of France and Belgium. The League disbanded a year later and Madam Guerin approached the VFW for help. Shortly before Memorial Day in 1922 the VFW became the first veterans' organization to nationally sell poppies. Two years later their
"Buddy" Poppy program was selling artificial poppies made by disabled veterans. In 1948 the US Post Office honored Ms Michael for her role in founding the National Poppy movement by issuing a red 3 cent postage stamp with her likeness on it.

Traditional observance of Memorial day has diminished over the years. Many Americans nowadays have forgotten the meaning and traditions of Memorial Day. At many cemeteries, the graves of the fallen are increasingly ignored, neglected. Most people no longer remember the proper flag etiquette for the day. While there are towns and cities that still hold Memorial Day parades, many have not held a parade in decades. Some people think the day is for honoring any and all dead, and not just those fallen in service to our country.

There are a few notable exceptions. Since the late 50's on the Thursday before Memorial Day, the 1,200 soldiers of the 3d U.S. Infantry place small American flags at each of the more than 260,000 gravestones at Arlington National Cemetery. They then patrol 24 hours a day during the weekend to ensure that each flag remains standing. In 1951, the Boy Scouts and Cub Scouts of St. Louis began placing flags on the 150,000 graves at Jefferson Barracks National Cemetery as an annual Good Turn, a practice that continues to this day. More recently, beginning in 1998, on the Saturday before the observed day for Memorial Day, the Boys Scouts and Girl Scouts place a candle at each of approximately 15,300 grave sites of soldiers buried at Fredericksburg and Spotsylvania National Military Park on Marye's Heights (the Luminaria Program). And in 2004, Washington D.C. held its first Memorial Day parade in over 60 years.

To help re-educate and remind Americans of the true meaning of Memorial Day, the "National Moment of Remembrance" resolution was passed on Dec 2000 which asks that at 3 p.m. local time, for all Americans "To voluntarily and informally observe in their own way a Moment of remembrance and respect, pausing from whatever they are doing for a moment of silence or listening to 'Taps."

The Moment of Remembrance is a step in the right direction to returning the meaning back to the day. What is needed is a full return to the original day of observance. Set aside one day out of the year for the nation to get together to remember, reflect and honor those who have given their all in service to their country.


Sources and related links:

 

© 1994 - 2005 David Merchant
 

 

ORIGIN OF THE TWENTY-ONE GUN SALUTE

 

 

The use of gun salutes for military occasions is traced to early warriors who demonstrated their peaceful intentions by placing their weapons in a position that rendered them ineffective. Apparently this custom was universal, with the specific act varying with time and place, depending on the weapons being used. A North African tribe, for example, trailed the points of their spears on the ground to indicate that they did not mean to be hostile.

The tradition of rendering a salute by cannon originated in the 14th century as firearms and cannons came into use. Since these early devices contained only one projectile, discharging them once rendered them ineffective. Originally warships fired seven-gun salutes--the number seven probably selected because of its astrological and Biblical significance. Seven planets had been identified and the phases of the moon changed every seven days. The Bible states that God rested on the seventh day after Creation, that every seventh year was sabbatical and that the seven times seventh year ushered in the Jubilee year.

Land batteries, having a greater supply of gunpowder, were able to fire three guns for every shot fired afloat, hence the salute by shore batteries was 21 guns. The multiple of three probably was chosen because of the mystical significance of the number three in many ancient civilizations. Early gunpowder, composed mainly of sodium nitrate, spoiled easily at sea, but could be kept cooler and drier in land magazines. When potassium nitrate improved the quality of gunpowder, ships at sea adopted the salute of 21 guns.

The 21-gun salute became the highest honor a nation rendered. Varying customs among the maritime powers led to confusion in saluting and return of salutes. Great Britain, the world's preeminent sea power in the 18th and 19th centuries, compelled weaker nations to salute first, and for a time monarchies received more guns than did republics. Eventually, by agreement, the international salute was established at 21 guns, although the United States did not agree on this procedure until August 1875.

The gun salute system of the United States has changed considerably over the years. In 1810, the "national salute" was defined by the War Department as equal to the number of states in the Union--at that time 17. This salute was fired by all U.S. military installations at 1:00 p.m. (later at noon) on Independence Day. The President also received a salute equal to the number of states whenever he visited a military installation.

In 1842, the Presidential salute was formally established at 21 guns. In 1890, regulations designated the "national salute" as 21 guns and re-designated the traditional Independence Day salute, the "Salute to the Union," equal to the number of states. Fifty guns are also fired on all military installations equipped to do so at the close of the day of the funeral of a President, ex-President, or President-elect.

Today the national salute of 21 guns is fired in honor of a national flag, the sovereign or chief of state of a foreign nation, a member of a reigning royal family, and the President, ex-President and President-elect of the United States. It is also fired at noon of the day of the funeral of a President, ex-President, or President-elect.

Gun salutes are also rendered to other military and civilian leaders of this and other nations. The number of guns is based on their protocol rank. These salutes are always in odd numbers.

Source: Headquarters, Military District of Washington, FACT SHEET: GUN SALUTES, May 1969.

 

 

 

TOMB OF THE UNKNOWN SOLDIER

 

 

Interesting facts about the Tomb of the Unknown Soldier and the
Sentinels of the Third United States Infantry Regiment "Old Guard"

1. How many steps does the guard take during his walk across the tomb of the Unknowns and why?

      21 steps. It alludes to the twenty-one-gun salute, which is the
 highest honor given any military or foreign dignitary.

2. How long does he hesitate after his about face to begin his return
walk and why?

      21 seconds, for the same reason as answer number 1.

3. Why are his gloves wet?

      His gloves are moistened to prevent his losing his grip on the rifle.

4. Does he carry his rifle on the same shoulder all the time, and if
not, why not?

      No, he carries the rifle on the shoulder away from the tomb. After
his march across the path, he executes an about face and moves the rifle
to the outside shoulder.

5. How often are the guards changed?

      Guards are changed every thirty minutes, twenty-four hours a day,
365 days a year.

6. What are the physical traits of the guard limited to?

      For a person to apply for guard duty at the tomb he must be
between 5' 10" and 6' 2" tall and his waist size cannot exceed 30".

Other requirements of the Guard:

They must commit 2 years of life to guard the tomb, live in a barracks
under the tomb and cannot drink any alcohol on or off duty FOR THE REST OF THEIR LIVES. They cannot swear in public FOR THE REST OF THEIR LIVES and cannot disgrace the uniform {fighting} or the tomb in any way.

After TWO YEARS, the guard is given a wreath pin that is worn on their lapel signifying they served as guard of the tomb. There are only 400 presently worn. The guard must obey these rules for the rest of their lives or give up the wreath pin.

The shoes are specially made with very thick soles to keep the heat and cold from their feet. There are metal heel plates that extend to the top of the shoe in order to make the loud click as they come to a halt.
There are no wrinkles, folds or lint on the uniform. Guards dress for
duty in front of a full-length mirror.

The first SIX MONTHS of duty a guard cannot talk to anyone, nor watch TV. All off duty time is spent studying the 175 notable people laid to rest in Arlington National Cemetery.  A guard must memorize who they are and where they are interred.  Among the notables are: President Taft, Joe E. Lewis {the boxer} and Medal of Honor winner Audie Murphy, {the most decorated soldier of WWII} of Hollywood fame.  Every guard spends FIVE HOURS A DAY getting his uniforms ready for guard duty.


The Sentinels Creed:

My dedication to this sacred duty is total and wholehearted. In the
responsibility bestowed on me never will I falter. And with dignity and
perseverance my standard will remain perfection. Through the years of diligence and praise and the discomfort of the elements, I will walk my tour in humble reverence to the best of my ability. It is he who commands the respect I protect. His bravery that made us so proud. Surrounded by well meaning crowds by day, alone in the thoughtful peace of night, this soldier will in honored glory rest under my eternal vigilance.

More Interesting facts about the Tomb of the Unknowns itself:

The marble for the Tomb of the Unknowns was furnished by the Vermont
Marble Company of Danby, VT. The marble is the finest and whitest of
American marble, quarried from the Yule Marble Quarry located near
Marble, Colorado and is called Yule Marble. The Marble for the Lincoln
memorial and other famous buildings was also quarried there.

The Tomb consists of seven pieces of rectangular marble:
 Four pieces in sub base; weight Â- 15 tons;
 One piece in base or plinth; weight Â- 16 tons;
 One piece in die; weight Â- 36 tons;
 One piece in cap; weight Â- 12 tons;
 Carved on the East side (the front of the Tomb, which faces
Washington, D.C.) is a composite of three figures, commemorative of the
spirit of the Allies of World War I.


The Sentinels Creed:

My dedication to this sacred duty is total and wholehearted. In the
responsibility bestowed on me never will I falter. And with dignity and
perseverance my standard will remain perfection. Through the years of diligence and praise and the discomfort of the elements, I will walk my tour in humble reverence to the best of my ability. It is he who commands the respect I protect. His bravery that made us so proud. Surrounded by well meaning crowds by day, alone in the thoughtful peace of night, this soldier will in honored glory rest under my eternal vigilance.

More Interesting facts about the Tomb of the Unknowns itself:

The marble for the Tomb of the Unknowns was furnished by the Vermont
Marble Company of Danby, VT. The marble is the finest and whitest of
American marble, quarried from the Yule Marble Quarry located near
Marble, Colorado and is called Yule Marble. The Marble for the Lincoln
memorial and other famous buildings was also quarried there.

The Tomb consists of seven pieces of rectangular marble:
 Four pieces in sub base; weight Â- 15 tons;
 One piece in base or plinth; weight Â- 16 tons;
 One piece in die; weight Â- 36 tons;
 One piece in cap; weight Â- 12 tons;
 Carved on the East side (the front of the Tomb, which faces
Washington, D.C.) is a composite of three figures, commemorative of the
spirit of the Allies of World War I.

In the center of the panel stands Victory
(female).

On the right side, a male figure symbolizes Valor.

On the left side stands Peace, with her palm branch to reward the
devotion and sacrifice that went with courage to make the cause of
righteousness triumphant.

The north and south sides are divided into three panels by Doric
pilasters. In each panel is an inverted wreath.

On the west, or rear, panel (facing the Amphitheater) is inscribed:

HERE RESTS IN HONORED GLORY AN AMERICAN SOLDIER KNOWN BUT TO GOD

The first Tomb of the Unknown Soldier was a sub base and a base or
plinth.  It was slightly smaller than the present base. This was torn
away when the present Tomb was started Aug. 27, 1931. The Tomb was
completed and the area opened to the public 9:15 a.m. April 9, 1932,
without any ceremony.

Cost of the Tomb: $48,000
Sculptor:  Thomas Hudson Jones
Architect:
Lorimer Rich
Contractors: Hagerman &Harris, New York City
Inscription: Author Unknown

Interesting Commentary :

The Third Infantry Regiment at Fort Myer has the responsibility for
providing ceremonial units and honor guards for state occasions, White House social functions, public celebrations and interments at Arlington National Cemetery and standing a very formal sentry watch at the Tomb of the Unknowns.

The public is familiar with the precision of what is called "walking
post" at the Tomb.  There are roped off galleries where visitors can
form to observe the troopers and their measured step and almost
mechanically, silent rifle shoulder changes.  They are relieved every
hour in a very formal drill that has to be seen to be believed.

Some people think that when the Cemetery is closed to the public in the evening that this show stops.  First, to the men who are dedicated to this work, it is no show.  It is a "charge of honor."  The formality and
precision continues uninterrupted all night.  During the nighttime, the
drill of relief and the measured step of the on-duty sentry remain
unchanged from the daylight hours.  To these men, these special men, the continuity of this post is the key to the honor and respect shown to
these honored dead, symbolic of all unaccounted for American combat dead.  The steady rhythmic step in rain, sleet, snow, hail, heat and cold must be uninterrupted. Uninterrupted is the important part of the honor shown.

Submitted By: Dave "Big Lew" Lewis Fox Co. 3/3 1968-1969